( Mark 14:25; Luke 22:29+30)  The fact of the matter is that the nobleman could be anyone but Jesus, because Jesus does not command his disciples to kill anyone. Thus the parable has a primary application to the disciples and the Jewish nation, and then a wider one to the Christian ministry in general and the opposing world. To us it is a figure, first, of the punishment which fell upon Jerusalem; and secondly, of punishment, which is to follow the final judgment. What can one say that does not … Continue reading "Commentary on Luke 2:[1-7] 8-20" But divine justice may be justly more terrible than the most terrible of human vengeance. Of course this is taken out of context and miss-interpreted. Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Historical Commentary on the Bible) [Francois Bovon, Helmut Koester] on Amazon.com. The master now dealt with a different group of people. Motive must not be transferred from the parable to the application. "...But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. Luke 19:27 Context. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. We know the difficulties. In order then that we may preserve our composure in the midst of troubles, Christ informs us that he will return, and that at his coming he will punish wicked rebellion. Luke 2:1-20 is among the most familiar in scripture. 26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. A list of the best commentaries on Luke ranked by scholars, journal reviews, and site users. Jesus was regarded neither as a ruler or even a nobleman. But = But as for. The parable of the talents ( Matthew 25:14-30) teaches us that God gives everyone a different amount to invest for his glory. (Luke 19:27) Moreover, these enemies of mine that did not want me to become king over them BRING here and slaughter them before me.’” Since Christians were never authorized to judge matters outside the congregation, Paul could not have meant that he and his associates would take it upon themselves to inflict punishment on disobedient ones in the world as a whole. Exactly how the people who rejected the master's reign relate to the slave who did not act, is uncertain. The word κατασφαξατε, here rendered slay them, properly signifies, slay them with the sword, and seems first to refer to the dreadful slaughter of the impenitent Jews, by the sword of each other and of the Romans. If a … Luke 19:27. , for the rest, winding up the transactions at the commencement of the king’s reign.— : barbarous, but true to Eastern life; the new king cannot afford to let them live. and is followed by Jesus heading to Jerusalem. Jesus through the teaching of this parable was making his disciples understand what rulers do when they take over a dominion, they eliminate their enemies. "In Acts 3:13-15 the people of Jerusalem are accused not only of killing Jesus but also of denying him. Luke 19:27. рушение Иерусалима (см. It did not seem strange to those who heard the parable; for such vengeance was then only too common. This concept is not popular in some circles today, but it is a biblical concept. This shows the doom of all who will not permit the Lord to be their King. Both parables advocate belief in Jesus, faithfulness, and preparedness, and they both show that God will deal with all people justly, graciously, and generously. on StudyLight.org Then Jesus entered and passed through Jericho.Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich.And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. Zacchaeus the Tax Collector - Jesus entered Jericho and was passing through. *FREE* shipping on qualifying offers. And no wonder, considering how pregnant with the life of the world are those scenes of majesty and meekness, of grace and glory, of patience and power, of death, with elements of unutterable anguish, and life, with issues in its bosom inconceivably glorious. He wanted to see who Jesus was, but because he was short he could not see over the crowd. ... Luke 2 : A Commentary on the Gospel of Luke 9:51-19:27, Hardcover by Bovon, F... $79.38. One of the reasons for this miss-interpretation of Luke 19:27 is because the opponents of Christianity have a habit of disregarding the context of the verses they cite. ", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. The river, the streams whereof make glad the City of God-but O, with what an awful gladness!-now parts, as befits the river of our Paradise, into its "four heads.". Jesus is thereby acclaimed as king (see Lk 1:32) and as the one who comes (see Mal 3:1; Lk 7:19). As we visited in the past few days, Chuck told me about some of the things which he did, and which his friends did, knowing his time was short. So how can we Christians explain this command of Jesus, to kill those who would not be ruled by him? Biblical based teachings and messages to inspire Godly living. Jerusalem is the geographical and hermeneutical center of Luke’s Gospel. "-Romans 10:9+10. The teaching of the parable is quite clear. Disciples knew that Jesus was regarded neither as a ruler or even luke 19:27 commentary nobleman other judgment in,! Very lives up and take him to the multitudes and the only one whose author wrote a sequel Acts... 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